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Fall Forward (my journey in a nutshell)

This is me; this is my story. But of course, it’s not just mine. This story has happened to and continues to happen to many people. The details may differ but the impact is often the same.
At best, feelings of shame, confusion or lack of self-worth. At worst, lives blighted by mental and physical illness, self-harm, misuse of drugs or alcohol. Failure to meet their potential. A failure to thrive. If you relate to anything in this post, I hope you are reassured to know that you’re not alone. Negotiating your way along this journey can feel insurmountable but it’s not. There is always a way through.

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Unspeakable Things

By The Flying Child

I was the victim of a crime, an abhorrent act that was done to me, and to many others like me, yet when we speak about the acts of depravity that were inflicted on us, some people turn away from us.

Why?

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A nonsensical short story

By The Flying Child

A young woman turns up at A and E and seems a bit confused. She has a headache and is complaining of feeling a bit nauseous. The doctor sits patiently and listens to her intently as she describes her symptoms. He asks her to walk across the room and carefully observes her unsteady gait.

Ah ha!’ he exclaimes, ‘I’ve got it. You’re finding it hard to walk properly so I diagnose a broken leg! A spiral fracture!’

The young woman is feeling so unwell and she’s relieved to hear him talk about treatment. She is eager to start. She would do anything to feel better and to be able to walk without falling down, and so, with her leg in a cast, she carries home her prescription of pills and with due diligence, swallows one a day, as instructed, despite the inner voice that knows her best, saying, ‘but are you sure?’

Two weeks later, the young woman is back. She’s still not able to walk steadily, and still feels sick and confused. Her head is pounding. She feels sick with pain. The doctor reassures her that some broken legs take longer to respond to treatment and hands her another prescription for stronger pain killers, and sleeping pills to help her sleep. He gives her a pair of crutches. ‘It’s a transverse fracture’ he says with conviction. ‘This will do the trick’.

Six months later he’s a bit perplexed. He has prescribed a new cast, extra-strong painkillers, sleeping pills and anti-anxiety medication – and nothing is making the slightest bit of difference. The young woman still can’t walk from one side of the room to the other without falling over. ‘Well this is a tricky case,’ he says. And the young woman decides to come clean. She felt too embarrassed before to say that she thought the problem might be an injury to her head. She tells the doctor that she was hit on the head as a child, repeatedly, with a brick by a person she loved and that she hadn’t known how to tell him because of the shame. Because it was hard to explain. Because she was afraid of what he might think of her and her family. The young woman feels relief when the truth is out as this has been a heavy secret to carry and she waits for the diagnosis to change, and for the treatment for her injured head to begin.

‘I’m sorry to hear that,’ says the doctor, and then to her surprise he adds, ‘but you are still having this problem walking. We need to sort this out. I think we need to amputate the leg. It’s the only way I’m afraid. Sounds drastic, but others swear by it. You’ll be up and about in no time at all!

The young woman can’t believe her ears. None of this makes sense. ‘But what about what I just told you?’ she asks the doctor, and she refuses to give her consent to amputate the leg, despite his cajoling.

‘There is no more treatment’ the doctor says. ‘I therefore diagnose you with a disorder of the leg that is severe and enduring. You will never recover, or indeed live without community support or medication to manage the symptoms’

The young woman says goodbye to the doctor and walks unsteadily out of the hospital, throwing her cast, crutches and pills into the bin on her way out. (Apart from the anti-anxiety pills which she hangs on to as she’s feeling extremely anxious about her predicament)

Eventually, after a lot of searching, the young woman finds a head injury clinic. The head injury specialists know the right treatment but it takes a lot of time . They teach her how to rest and care for her head, in the way she avoided in the past because she didn’t like to think about the past, or even acknowledge that she had a head at all, and in the end she makes a full recovery. They tell her that every now and then, the sickness and headaches may return. They tell her not to be surprised if her body reacts to seeing a person, or a brick, or if she reads a story about a child being hit over the head. ‘If you react to this’ they say, ‘if the headaches, sickness and unsteadiness return, it’s perfectly normal. It doesn’t mean to say you need a cast or crutches for your leg. You now have the wisdom and tools to know what to do’, they tell her.

‘Of course’, they remind her, as she walks steadily out of the door, ‘this doesn’t mean that there’s no such thing as a broken leg, or that you will never break your leg. If you do, by all means seek treatment to heal it.’

Look Up (Guest blog by Elizabeth Shane)

Elizabeth Shane (CSA Survivor – Author of Silhouette of a Songbird)

Look up. Two simple words that have stayed and only now, gained the realisation why this has affected me so much. I spent nearly my whole life looking down. Looking down through shame, through fear, through self-loathing and feeling too vulnerable for people to look into my eyes and heart in case they see the darkness I felt. I carried so much baggage I think I could have filled Heathrow airport without a label and would still be the only luggage that never got lost! This is a snippet of my story – condensed version.

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“Not me and not my child”

This powerful quote is one of a few used by The Flying Child Project during our initial presentations. It was interesting to watch professionals during the project launch. I didn’t know what to expect and I was surprised when I first saw visible signs of connection. Faces softened. Arms uncrossed. Body language shifted from impenetrable professional to vulnerable human being.

At first, my co-speaker and I felt as if we were holding our breath, not because of nerves or because we felt re-traumatised by the process, but because we were both desperate for the audience to just get it. To understand exactly why we were there. Not as a curiosity, or freak show. Not to tell our sad and tragic stories. Far from it, we were there as survivors. Ones who’d made it through the trials and pitfalls of recovery. Ones who’d seen darkness but, through a combination of luck and specialist support, had managed to reach the light. Not only were we bringing our own experiences into the room, but we were standing in solidarity with a spirit army of other survivors from around the world. Other survivors had contributed and their voices, with their permission, were brought to the attention of staff who needed to hear them, via presentations, film and groupwork.

We were there as advocates for the children. The ones who can’t speak up for themselves. Children who, without specialist support are unlikely to speak out for many years.

“Not me and not my child.”

We would rather not think about child sexual abuse. We might accept that it happens, but we prefer to believe it doesn’t apply to us. It is more comfortable to believe that abuse of children happens elsewhere: to other people, not to people like us, or to people we know.

This is understandable. It’s challenging to engage with the horror of it. CSA is horrific. It’s unnatural. It threatens the safe world in which we want to live.

Not engaging with the topic compounds shame that the survivors already feel. How can we speak up when we sense, from childhood, society’s unwillingness to listen to stories like ours? When we speak, we’re shamed. Victim blaming is appalling but it happens all the time – to adult victims of sexual assault and to people who were abused as children.

There is a lot of work to be done. People don’t engage with this subject very well. Social media is a good indicator of this reluctance. On Facebook, when people post about the work of The Flying Child, it never gets much response. It’s not a radio silence, and there are a few great comments, but the large majority stay silent. A post about trees being cut down by the local council on the other hand, causes total uproar. Eloquent messages are fired by outraged individuals asking; what can we do about this? Who should we contact? Shame on the ones responsible! A post about an injured bird or hedgehog will evoke a similarly collective emotional response. Personally I agree that the trees should be saved, and that an injured bird is sad, and I think taking action on these matters is admirable and important but I care a lot more about the risk posed to children, in every community, by predators who will be only too aware of society’s preference to look the other way. The ones who will be noticing the lack of response, and not feeling any shame at all.

“Not me and not my child.”

The lack of response, messages, likes or emoji faces, in comparison, is a telling reflection of the negative responses survivors face day to day. Why the silence? Where is the indignation? The rage? The militant call to action? There will be many reasons I expect. Some people reading will be victims themselves but unwilling to engage because if they are silent about their experiences (which let’s face it, most are), then what can they possibly say? Others will be abusers. The majority will be ‘normal’, good people who prefer to believe not me and not my child and simply look the other way and patiently wait for the post to pass by before jumping on the next, more palatable bandwagon.

Prejudice is another reason for the silence. This is a phenomenon not specific to CSA. We see it in discussion about domestic violence and rape. Some would agree the narrative has changed slightly in regards to racism or misogyny, but only when it fits society’s expectations. Sarah Everard’s story has sparked an important national reaction – and conversation, but what about Nicole Smallman, Bibaa Henry and Blessing Olusegun? Why is society less outraged about their murders? What about Bernadette Walker? – murdered by the man she called ‘dad’ after years of sexual abuse. Are their deaths less worthy of debate, discussion and incensed fury because of the colour of their skin? Or the nature of the relationship between victim and predator?

This is not good enough. There can be a paradigm shift when we stop playing by the rules set by stigma and expectation. The statistics tell us that children continue to be sexually abused, many in their own homes, behind closed doors, in ‘normal’ families.

It strikes me that dissociation around child sex abuse is a wider collective experience too – as a culture we find it very difficult to engage with something so devastating and so threatening to the our understanding of the world as a kind and safe place .

Viv Gordon

Surely we have a collective responsibility to engage with this topic – for the sake of these children, and of the survivors too: doing their best to cope with the aftermath of trauma. Their coping mechanisms frequently misunderstood or judged by others – not because people are deliberately unkind (although sometimes they are)- but because they are simply uneducated about CSA and its ramifications- because nobody talks about it.

“Not me and not my child.”

Group

I first contacted a charity (RASASC) for advice in 2015. I was put in touch with an ISVA (independent sexual violence advisor), as I wanted to report the abuse but I was too frightened to walk into a police station without a comprehensive understanding of the process.

Not many people knew about the abuse and those who did only knew that I’d ‘been abused’ – not the details; keeping this secret was the only control I had over this terrible thing that had happened to me. I feared full disclosure because I feared handing control over to someone else. I feared the consequences of speaking out. I feared the abuser. Perhaps most of all I feared judgement. The shame was debilitating. This ISVA and I sat together for a couple of hours and she asked me questions about what had happened. It was painful to be asked this; how do you speak the words when you have spent half a lifetime pushing away any thoughts of abuse?

Continue reading “Group”
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